
The turn of the year is not only celebrated with fireworks and toasts. For many people, December 31st is also a moment of symbolic pause: sorting out wishes, closing cycles and starting anew through small, self-made rituals. Far away from complex ceremonies or rigid beliefs, the so-called rituals DIY —Do it yourself (do it yourself) – Rely on simple gestures, everyday objects and a clear intention.
Blooming baths, Altars of intentions, House cleaning either written works At the last minute they are repeated every year at different points in the year Peru. They don’t promise magical results, but they act as personal tools to mark a beginning and understand the calendar change.

He Flower bath It is one of the most widespread rituals. It usually takes place hours before midnight or on the morning of the 31st and is associated with the idea of letting go of what has been left behind.
what do you need
- warm water
- Fresh flowers (roses, carnations or seasonal flowers)
- Aromatic herbs (rue, rosemary, basil, lemon verbena)
- Optional: salt or honey

step by step
- Cook the herbs and flowers for a few minutes.
- Let it rest and warm the preparation.
- After the usual bath, pour the preparation from the shoulders down.
- Focus on what you want to complete and how you want to start the new year.
Incredibly, the ritual acts as a conscious pause. Contact with warm water and scents has a relaxing effect that will help you end the year more relaxed.

Setting up an altar does not imply religiosity or large structures. It’s about creating a visual point that represents what you want to prioritize in 2026.
What can you use
- a candle
- A notebook or paper
- Personal items (photos, seeds, stones, souvenirs)
- Colors associated with your intentions

How to do it
- Choose a quiet place in the house.
- Place objects that represent work, health, connections, or well-being.
- Write your intentions in short, clear sentences.
- Leave the altar up for at least the first few days of the year.
From a psychological perspective, these spaces act as visual reminders. Seeing what you want strengthens personal commitment to the goals you set.

Sweep, clean or reorganize the house beforehand New Year It is a widespread custom. Not only is it practical, but it also has strong symbolic meaning.
Key to the ritual
- Discard what is no longer used
- Clean from the bottom towards the door
- Ventilate the rooms
- Finally, light a candle or incense stick
Organizing physical space creates a sense of control and clarity. Well-being studies show that an orderly environment reduces stress and promotes concentration.

Writing wishes is another central gesture of DIY rituals and usually takes place a few minutes before midnight.
How to do it
- Write down what you want to leave behind on a piece of paper.
- In another, what you want to wear in the New Year.
- The first can be carefully broken or burned.
- The second is saved as a memory.
Putting thoughts and emotions into words helps process them. It’s not magic: it’s a concrete way to mentally complete a stage.

In contrast to previous decades, many of these rituals are now carried out individually or in small groups. They do not require much preparation or explicit belief. They adapted to urban life, small spaces and limited times. This is why “do-it-yourself” versions are proliferating: they are flexible, personal, and do not rely on an external authority to legitimize them.
The flower bath, the home altar or the paper ritual coexist with daily routines and adapt to domestic logic. You don’t want to stick to a rigid format, but rather offer a moment of pause in the middle of the end of the year.

From social psychology, these practices are interpreted less as superstitions and more as tools emotional regulation. Rituals – even secular ones – help reduce anxiety in times of transition because they bring structure to environments characterized by change. The transition from one year to the next focuses personal balances and projections, and these symbolic gestures act as a way to order this process.
Anthropology provides another key: rituals do not require material efficiency to fulfill their function. Its value lies in the act itself. Therein PeruThese practices combine Andean heritage, popular urban traditions and contemporary adaptations. The use of plants, water, symbolic objects or the cleaning of spaces corresponds to an ancient logic of balance and renewal, today expressed in simpler and more personal formats.

In Peru, where Kabbalah and New Year rituals They are part of the cultural landscape, these practices are redefined every year. They do not promise automatic changes or immediate solutions, but they remain valid because they respond to a basic need: the marking of a before and after.
Blooming baths, homemade altars or written works do not guarantee a better 2026. What they offer is something more concrete: a moment to pause, think about what you want to leave behind and what intention you want to start with. For many, this small gesture is enough to feel that the new year is starting differently.